Signs of Spring: Allotment Progress

My family got an allotment last year, late spring so it was a rush to get it all planned out, tidied up and planted. It has been a learning curve and good experiment for me, giving the freedom to practice some degree of permaculture discipline (mixing plants together at least), growing some plants native in the wild here that we don’t have space for at home, and likewise with some vegetable crops. I went today to look over things, having not been there at all myself since the end of Summer/early Autumn, and was encouraged by the state it is currently in, despite all the rain we’ve had. Like my last post on foraging, I want to share some pictures and take you through what I grew, what I found in the way of weeds, with some information again on uses and benefits of plants here and there.

First I noticed how well the garlic was doing. Especially with a pandemic spreading at the moment, being stocked om homegrown garlic will be useful. Onions coming up to the right as well, there should be spring onions but I saw no sign of them. Other than that it’s mainly cleavers/goosegrass growing here. This time of year cleavers should still just about be tender enough to be edible, I plan to gather all the cleavers on the  allotment soon and have them in salads, steam them with a meal or dry them for teas. I may consider making a tincture too. Cleavers are good for swollen glands, tonsillitis, bladder irritation, as an ointment for burns or dry skin, and as a poultice for burns, blisters, nettle rash and open sores.

We had a change around after last year’s harvest, if I remember correctly this patch was where some of the maize and purslane was, along with carrots, turnips, radishes and beetroot. Radishes did well enough, beetroot did really well, turnips were OK but the carrots were a bit of a disaster. Apparently they need poor soil to grow properly, they also got infested with something and rotted.

Garlic is useful as an antibiotic, to cleanse blood, reduce blood pressure and clear catarrh. Take as protection against common colds, dysentery, worms and typhoid.

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I also came across plenty of red dead nettle throughout the allotment. This is best eaten in early spring, is very common. Uses: astringent, diaphoretic, diuretic, purgative and styptic, as a poultice or as bruised leaves to treat cuts and wounds and for bleeding. As a tea to promote perspiration and discharge from the kidneys in treating chills. The related white deadnettle is good for periods, irritable bowel, cystitis, catarrh and diarrhoea (as a tea) and for burns, bruises, splinters and cuts (as a poultice), I would presume the two most common dead nettles have reasonably similar medicinal properties.

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A good mix of useful “weeds” in the same picture: Stinging nettle, read dead-nettle and cleavers. Around here is where I had (summer) Purslane and the rest of the maize growing, both of which did really well. I don’t know if I can expect the purslane to coem back or not, but I’ll be growing it again either way. Same with maize.

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Here is the strawberry patch (multiple varieties, including alpine strawberry). We planted several herbs here, including ones supposed to go well with strawberry (sage I think). Rosemary and lavender planted further back, this is where we planted rhubarb and gooseberry too. The kale is still looking healthy, it grew in abundance last year after I scattered a load of seeds from some kale we had growing in a pot in the garden (that didn’t produce much leaf due to lack of space). They did really well, despite being eaten a bit at first, goes to show it’s often not worth worrying about pests that much, sturdy plants like kale still do well. Sweet cicely and alecost were planted here too.

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A close-up of the strawberry plants. I guess as it gets drier in spring we’ll lay straw down again. We also have several growing at home in hanging baskets. Wild strawberry leaf can be used in a tea to treat nervousness, anaemia, diarrhoea and as a tonic for kidneys. The fruits make a good iron supplement, and can be drunk for cool fevers apparently.

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The kale patch. We will probably cut back these tall woody stalks soon. It really took over last year, I think this year we will try to make regular use of it through the summer so we don’t struggle to keep on top of it quite so much. It almost swamped the sweet cicely, but didn’t seem to harm it at all.

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The alecost, doing well. We planted one up here, and another by it after it got too big for the garden. Alecost was historically used in brewing, hence the name, and has a pleasant minty aroma and taste, but is also quite bitter. Leaves have culinary uses, can be used as a natural insect repellent and as potpourri. Leaves can be used in tea to treat catarrh, colds, upset stomachs and cramps and to ease childbirth. Crushed leaves relieve the pain of bee stings, and can be used to make a salve for burns and stings.

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I was delighted to see the sweet cicely coming up again and looking very healthy. I love this aromatic and delicious plant. I used it mainly to infuse vodka last year along with other native herbs and plants found in the wild. This year I plan to use it more with food ans for medicinal uses and in tea. It has many culinary uses and makes a good natural sweetener, the whole plant is good as a tonic, particularly the root soaked in brandy apparently, and works as a mild antiseptic and digestive aid. The root when infused is “enigmatically listed” in old herbals as a valuable tonic for girls aged 15 to 18, and the boiled root was used to strengthen the elderly. If you like anything with an aniseed taste/smell, you will love sweet cicely. Seeds can be collected and used too.

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The sage nearby. It looks like it suffered a bit, but there is still enough healthy growth. Leaf can be used to whiten teeth and as a mouthwash. Sage leaf aids digestion, is antiseptic, anti fungal and contains oestrogen. Useful for treating diarrhoea. As a tea is good as a nerve and blood tonic, reduces sweating and soothes coughs and colds.

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The rhubarb is looking nice and healthy.

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I am actually not sure if this is Tansy or French Marigold, I will edit when I know. Apparently French Marigold (Tagetes) has a sturdy stem and a pungent smell, which this does, so I am leaning towards it being that. We had both growing last year, though, and didn’t really make use of either. I plan to this year. French Marigold uses: Scent deters white fly from tomato plants, flower can be boiled to produce a yellow dye, root can be used to repel eelworms, flowers can be dried for potpourri. Tansy uses: Leaf can be stewed or rubbed on meat for rosemary-like flavour,  plant good as a general insect and pest repellent, hung indoors to repel flies, use cosmetically as an astringent (not great for sensitive skin). Tansy flower and leaf infused are good for bruises, rheumatism and sprains.

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The rosemary is looking very well. Many culinary uses, of course. Can be boiled to produce an antiseptic solution for bathroom cleaning, Stimulates blood circulation in the bath, and can be used as a hair rinse. Good as potpourri and laid between linen. The leaf aids fat digestion, is good for circulation and eases pain by increasing blood supply where it is applied. Good for aches and rheumatism, and as an antiseptic mouthwash. I love this herb. One of a few I have used to make an alcoholic tincture as well.

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We didn’t have much luck with gooseberry last year, but to our surprise it seems to be coming back alright. We may plant another.

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The lavender is looking healthy too. Lavender makes a great potpourri, air freshener moth deterrent. In tea soothes headaches, calms nerves, dizziness. Particularly as an oil is good as an antiseptic, mild sedative and pain killer, and to treat bites, stings and small cooled burns.

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The fruit plants – blackcurrant, szechuan pepper, aronia and honeyberry if I remember correctly, which didn’t produce much last year. They seem to be doing alright.

Perhaps the most pleasant surprise of my visit was seeing hairy bittercress growing as a weed throughout the fruit cage. Very tasty, One of the “nine sacred herbs” of the Anglo-Saxons, like other plants in the brassica family, it contains many health benefits. It is a good source of vitamin C, beta-carotene and possibly lutein as well (known for helping reduce visual health issues such as cataracts), and contains glucosinolates which help remove carcinogens from the body. I won’t let any of this go to waste.

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Salsify I planted last year is looking healthy, is good to pull up to eat through winter. I plan to have it with seafood soon, it is known for having an almost “oyster”-like taste. I like the root chopped and fried in butter. I planted both types, the “mammoth” variety, with blue/purple flowers, that are very striking, and the Spanish schorzonera variety, which produces a yellow/orange flower, I think. Last year I left some in the garden to produce flowers, you get A LOT of seeds from them, so this is worth doing. I aim to leave a few in at the allotment for this too. Very sustainable. A good thing to plant so you have something to harvest in winter, we just haven’t got round to using it yet.

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Artichoke is looking very healthy, hopefully we will get some globes on it this year. This area is where we had more maize and the squashes growing. Further along, the squashes were very successful, and produce a good yield for a long time, through summer into autumn, and the seeds can be collected too. Worth growing.

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The chard is looking really healthy, this is another leaf that lasts really well over the winter in colder, milder climates like mine. It’s in the spinach/beet family, so will contain similar nutritional properties, is a good source of iron. We will keep growing this for sure.

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Because everything was a bit swamped by the squashes and marrows in this area, which we didn’t really organise so well, we neglected the romanesco plant I planted in the middle. I was pleasantly surprised to see it still going strong, with a head on it even. Not sure how good this will be for eating now, but it’s a good sign.

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I was very glad to see the dittander, also known as pepperweed, doing very well. I love this plant, it’s a very fiery, peppery leaf, and makes a great horseradish or pepper substitute, nice to have in for salads and meals through the summer. Grows very well here. Presumably has similar medicinal properties to radish and mustard.

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The horehound is doing really well. I didn’t really make use of this last year, it’s in the mint family and is again another plant once used in brewing. Has a bitter taste, is liked by bees, chopped with honey is supposed to be good for a cold or cough in the early stages. A cold infusion is good for digestion, heartburn and intestinal worms.

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The comfrey is showing some life. This grew to a good size last year, and we set aside plenty in a bucket to make fertiliser with. We have a native type growing at home in the garden, this one we bought is actually a hybrid between the European native and Asian comfrey, called “Russian comfrey”. I find the younger leaves delicious cooked, and have had them in my own “wild frittatas”. Comfrey should not be taken internally for more than six weeks at a time, due to the toxic alkaloids it contains, apparently the introduced Russian comfrey contains the most toxic one, I have just seen this recommended more for external use, to it is probably best to consume only the native variety. I have seen the consumption of the root in general not recommended. As a poultice comfrey is great for broken bones, sprains, bruises and surgical scars. As an ointment or oil, it is good for arthritis, rheumatism, tendonitis, glandular swellings, pulled muscles, tendons, ligaments and injuries.

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Near the comfrey we had dill growing as well, which did very well, and produced a lot of seeds, there is no sign of it appearing yet. We also grew beans and garden beans in this area, which did very well.

I hope you have found this an interesting and informative weed, I wanted to give an idea of what you can expect to still be growing and starting to appear at the end of winter, in terms of both hardier plants suited to a mild climate like Britain’s and wild weeds too.

I aim to write more articles like this on both home produce and foraging in the future. It’s hard, and pointless, to practice permaculture on allotment you are renting, but it’s still good experience and useful skills learned.

Sources:

Hedgerow Medicine – Harvest and grow your own herbal remedies – Julie Bruton-Seal, Matthew Seal

The Complete Book of Herbs – a practical guide to growing & using herbs – Lesley Bremness

Wild Food – Ray Mears and Gordon Hillman

Foraging – Pocket Guide (Wild Food UK) – Marlow Renton and Eric Briggane

 

 

 

 

 

Leaving the Cave

“Consider, then, what being released from their bonds and cured of their ignorance would naturally be like, if something like this came to pass. When one of them was freed and suddenly compelled to stand up, turn his head, walk, and look up toward the light, he’d be pained and dazzled and unable to see the things whose shadows he’d seen before.”

“And if someone dragged him away from there by force, up the rough, steep path, and didn’t let him go until he had dragged him into the sunlight, wouldn’t he be pained and irritated at being treated that way? And when he came into the light, with the sun filling his eyes, wouldn’t he be unable to see a single one of the things now said to be true?”

“What about when he reminds himself of his first dwelling place, his fellow prisoners, and what passed for wisdom there? Don’t you think that he’d count himself happy for the change and pity the others?”

“If this man went down into the cave again and sat down in his same seat, wouldn’t his eyes – coming suddenly out of the sun like that – be filled with darkness?”

“In the knowable realm, the form of the good is the last thing to be seen, and it is reached only with difficulty. Once one has seen it, however, one must conclude that it produces both light and its source on the visible realm, and that in the intelligible realm it controls and provides truth and understanding, so that anyone who is to act sensibly in private or in public must see it.”

“Then the release from bonds and the turning around from shadows to statues and the light of the fire and, then, the way up out of the cave to the sunlight and, there, the continuing inability to look at the animals, the plants, and the light of the sun, but the newly acquired ability to look at divine images in water and shadows of the things that are, rather than, as before, merely at shadow in relation to the sun – all this business of the crafts we’ve mentioned has the power to awaken the best part of the soul and lead it upward to the study of the best among the things that are, just as before, the clearest thing in the body was led to the brightest thing in the body and the visible realm.”

– Plato, The Republic, Book VII

In the Republic Plato’s allegory of the cave is used to address matters of education, ignorance, enlightenment and the best approach to education and enlightenment in running a city, but the symbol and metaphor of the cave can just as easily be applied to the educating and enlightening experiences of life, especially life in a cave as dark and unenlightening as the society we live in today.

The cave, or tomb, also represented the womb in pagan custom. Entering and leaving the cave, or tomb, in reincarnation rituals signified rebirth, restoration of memory and enlightenment. In the cave, the “hero” would fight a monster – in the myths a dragon, a cyclops, or a gorgon perhaps, in prehistoric times, a cave bear, later a wolf – just as the uninitiated, the fetus, and the unborn ancestor, would “fight” the placenta in the womb. The cave is dark, the cave is terrifying, the cave could spell your doom, but as a womb, as a home, it can also make the would outside – the world of blinding light that Plato described – even more terrifying, and perhaps impossible to navigate. Sometimes we might feel defeated, lost in the cave, we might feel that we will never find the way out of the cave, that we will forever be prisoners there.

How do we leave the cave? In the dark, lonely “cave” we live in today, it is dark, and often seems hopeless, and it is easy to despair. How do we know those outside of the cave aren’t prisoners as well? What if we leave the cave only to fall and wind up trapped and lost in another one soon after? What if, try as we might to approach the exit and embrace the light outside and escape the cave, powers beyond our control bring the cave collapsing in on itself, trapping us inside forever? What if the monster inside the cave drags us back in? Even those among us who have glimpsed the light, who have seen how things work inside the cave, inside the prison, in the prison of modern society and at the mercy of alien ideologies and agendas, may be just as lost in the cave. Our life might still feel like some kind of nightmare out of a Franz Kafka novel, an oppressive and bleak world that feels suffocating, which we feel we lack any real control over, where powers beyond our control appear to make escape from the prison impossible. We may eventually embrace defeat, develop a sort of “Stockholm syndrome” response even toward our oppressors who bind us in ignorance, we may fear that the prison inside the cave is the only world we will ever know. We may feel we can only accept defeat, that this is all that life has in store for us, that we simply weren’t meant to make it out of the cave.

I do not preach from an ivory tower as someone who has “made it” and left the cave. This is a struggle I share. I have seen many traditional pagans, survivors, who have. But I remain focused on the way out, on the exit strategy, I have become aware of how, even when I felt guided by light, by enlightenment, I was resigned to staying in that prison, feeling that anything outside it seemed fantastical, that I had to just “make do” with what life had dealt me. I wasted a lot of valuable time in terms of study and employment that could have been put to much better use, that I could have spent going through the process of learning an essential skill in an area of work that’s always in high demand, that will serve me and my tribe well in the future, as well as allow me to escape from the endless rut of dead-end jobs, where you never feel appreciated, where sooner or later, you will be discarded. It’s easy to find comfort and distraction in the cave, and hope that everything will be alright, that the exit will reveal itself to us, but we must never lose focus, we must not lose sight of the way out of the cave. We must ask ourselves, as scary as the blinding light of the unknown world outside the cave might be, as much of a struggle it will be to learn and adapt to this new and strange world, what could possibly be worse than forever dwelling in darkness, in ignorance, in a prison, allowing ourselves to be lost to hopelessness, pessimism and despair?

Hope and optimism are important, but we need to do more than hope if we are to leave the cave, we need to believe, to know that with struggle, resolve, determination and persistence, we will find the exit from the cave, and we will embrace that blinding light and not look back. We need to know that those exits are there, that we have everything it takes, that we are meant to make it out. There will always be those who seek to sabotage the efforts of others to leave the cave, the liars, the cowards, the traitors, the schemers, either because they want it all for themselves, or because they have already decided that not only do they not want to leave the cave, but they do not want anyone else to leave the cave either. These people do not matter, however. They are hopeless, powerless and ultimately enslaved by their own greed, hatred and envy. They will remain in the darkest depths of the cave, while we press on to find the way out.

You may live in a location, a city perhaps, that makes you feel desperate, depressed and hopeless, a place with little hope itself, little opportunity that may also feel like a prison that you won’t escape from, with looming walls surrounding it that seem impenetrable, that may make the world outside seem forever out of reach. You may live in a home that makes you feel the same way, that feels suffocating, oppressive and hopeless. But the light of the sun – the light of the fire in the cave – is always there to give us clues, to guide us, to inspire us to find the exit strategy, as the ways out of the cave in any situation are always there.

Nothing is as simple as it seems, the world is complicated, we all have our own web that we must cut ourselves free from in order to escape the darkness of the cave, but nothing is as impossible as it seems either. The walls of the cave are never as impenetrable as they seem. We must use our resolve, our strategy, our talents, or determination to survive and thrive outside of the cave in the light and in the wilderness, the divine light and inspiration, to drive us forward. We must bask in each other’s light, guide each other, inspire each other, listen to each other, look at who else has already left the cave despite odds being stacked against them, and we must ask ourselves “why is it taking me so long? Why do I feel stuck in limbo? What is really holding me back from leaving the cave, and why am I letting it, when I am sensible enough to know better?”

I have to make up for some lost time, things aren’t simple these days, and many do, it often takes time, more time than is ideal, but regretting and dwelling on the past is pointless. I see some really inspirational people who have already escaped the prison, have already got to where they need to be, or at least well on their way to getting there. With the right focus, and by truly believing in ourselves, and forcing us to stay on the path and find the way out, we can all get there too, no matter how impossible and unbelievable it may seem.

Escape the cave, escape the darkness, escape from the system, escape from whatever you feel is holding you back, dragging you down and barring your exit. Through hard work, determination and positivity, ways out will reveal themselves to us, and we should seize the opportunity and dive through them when we can. When we finally leave the cave, we will be reborn, we will have braved the darkness, slain what beast dwells inside, and embraced the light, and we won’t look back. We will be who we are destined to be.

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Transhumanism, utopianism and dystopia: Why we are drawn to science fiction and what we can learn from it

A keen interest in science fiction seems like a glaring contradiction for primitivists, and in many ways it is. I have often asked myself why I continue to be interested in science fiction that involves space travel, artificial intelligence, genetic engineering, urban sprawls and so on. I have been a pagan and primitivist at heart since my teens (perhaps as a child too), and have always been drawn to the countryside and isolation, so why do I find a technologically advanced future so exciting?

First we must determine what type of science fiction we are watching, reading or playing and way. One’s reasons for watching and enjoying a post-apocalyptic film, an alien invasion film or one set in a cyberpunk dystopia are likely to be very different from the reasons one might have for watching and enjoying films in a more utopian and technologically advanced setting. The misanthrope and chaos-loving anarchist may find reading about, watching a film about or playing a game about the impending downfall or total destruction of civilisation – be it at the hands of androids, aliens, or the government itself – very cathartic. We might also get a good deal of satisfaction from seeing the system turn against humans who flew too close to the sun, who tried to play god. This is a common theme in science fiction involving artificial intelligence and androids, that eventually become self-aware and revolt (as seen in Blade Runner/Do Androids Dream of Electric SheepBattlestar GalacticaCaves of Steel/I Robot and Westworld, to name a few). They are often indeed “more human than human”, as humans by this point have lost their humanity, their empathy, and have no moral issues restraining them in their quest to meddle with nature and create artificial life to their own liking.

This may also be why we enjoy alien invasion films so much – something about modern civilisation feels deeply wrong, and our inner misanthrope may find it very cathartic to see a city destroyed in a film or video game, or even witness someone, or a group, attempt to destroy it. The same could be applied to artificial intelligence in the likes of The Terminator and its sequel. When I watched the first two films the images of the bleak, apocalyptic future were burned into my brain, of man’s technology finally turning against him, with utterly devastating consequences. Perhaps we have always needed to keep revisiting this narrative of the Tower of Babel, or of Icarus flying too close to the sun. Man’s potential to achieve greatness is his own curse.

Another common aspect of films, books and games featuring androids and other artificial intelligence is, given the reliance on software and networking, that of omnipotence and omniscience, within some far-reaching “matrix” network, that may even resemble some kind of virtual reality. The idea of virtual reality, quantum physics, and parallel planes of existence seem like quintessentially modern ideas, but one could argue that we long ago believed in, and perhaps even seemed to be capable of, the ability to exist in two places at once, to “interface” with other lifeforms. Such ideas in science-fiction are not radically different from those relating to the paranormal, physics and spiritualism. We see this in works in a classic cyberpunk setting, such as NeuromancerJohnny Mnemonicthe MatrixGhost in the Shell and Deus Ex. In NeuromancerDeus Ex, the Mass Effect series and Ghost in the Shell  we see a common transhumanist phenomenon that sees a merging of consciousness – in some cases both artificial, other cases a merging of organic and artificial intelligence – in order to create an improved version of both. Here are some memorable lines by Morpheus in Deus Ex that highlight the issue of omniscient artificial intelligence and state surveillance, and what man worships (copyright Eidos):

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In the climax of Neuromancer and Ghost in the Shell and, depending on paths chosen, Mass Effect 3 and Deus Ex, we see man (or machine) merging with an advanced A.I. Despite the protagonist’s initial caution over this, compelling arguments are presented for the potential advantages of such a metamorphosis, and I would argue there is some instinct within us always pursuing this dramatic change, and in the case of pagan tradition, of “merging with” and more importantly remembering past consciousness and past lives. The question of “what is consciousness?” is one that continually plagues science fiction writers, and in relating it to modern computing technology, programming and artificial intelligence it actually allows is to understand the nature of consciousness (and reincarnation) better than biology can at present. Memories do not physically exist. The nature of consciousness is common defined by or at least linked to memories, notably in Blade Runner and its worthy sequel Blade Runner 2049, and as memories do not physically exist we could compare them to software, and just as we need a computer – the hardware – to access that software and this virtual memory, we need something physical, our brains, our own hardware, to access our own memories, to unlock them. Science has come far in understanding how our hardware works. Our need for religion and spirituality and belief in the “supernatural” largely boils down to this lack of understanding of how the “software” works, and where it goes, if anywhere, when the hardware finally fails.

We can therefore, as survivalists or primitivists, learn a lot from science fiction. Science fiction is in many ways philosophical, idealistic and “fantastical”, reaching well beyond what our technology can currently achieve (and will ever be able to achieve), so instead of taking it literally as a prediction of where our current technology will take us and where civilisation will “progress” to, we can instead treat is as a metaphor, as a way of understanding human existence, our own potential, the nature of consciousness and memory and a prediction of what happens to us when we embrace the slavery of technology that makes our lives easier and more comfortable, at the expense of our own self-sufficiency and ability to feed and defend ourselves.

The True Meaning of Tribalism

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Tribalism is usually only seen in one light these days, and is by default associated with notions of racial supremacy or even with a more “mystical” or cult-like philosophy built around the alleged superiority of one’s group. It is largely used as a derogatory term, predominately by the left and by liberals taking a stance against far right “nationalist” groups of the West and the Israeli government, for example.

Yet in an age when many nationalists are too cowardly, or just inconsistent with their worldview, or both, preferring to embrace terms like “alt-right” and “reactionary” instead, the idea of grass-roots “tribalism” should be providing us with a more optimistic yet cynical perspective, and when approached and promoted in the right way may even convince (some) people on the left that people who just want to protect their heritage really are not all that bad.  What does tribalism mean? What does nationalism mean? Are they the same thing? The word “nation” once just meant a people or folk, but it has for centuries, since antiquity even, in practice amounted to an expansionist, urbanised form of Statism. Despite the civic pride, continuation of pagan symbols and tradition, and the rhetoric being laden with apparent patriotism, this early model of nationalism served to strengthen the power of the state, further centralise it while devouring foreign “lebensraum”, under the false pretence of protecting the people and their city. This is the case with both Ancient Rome and 20th century fascism. Despite the appealing romanticism of the Third Reich and the preceeding völkisch movement, the Reich was primarily concerned with expansionism, industry and increasing the power of a heavily centralised and supremacist government, at the expense of both the native and neighbouring common populations.

In an age – this “Kali Yuga” – when both left and right want to keep feeding the system that keeps us in debt, keeps us dependent, keeps us domesticated and keeps us enslaved and sedated, we need to understand the nature of a “tribalist mentality” or a tribalist psyche, in both individuals and groups, and recognise these patterns among other tribes that are scarce seen in the modern West. With an increasingly fragile and uncertain economy, endless conflict in the middle east, endless guilt-tripping in the west, mounting tensions in the far east, what makes this or that nation more successful in the 21st century? Perhaps we can look to China for an example, and ask ourselves how they have overtaken us with such ease, despite experiencing mass starvation under communism just decades earlier. Much of this boils down to common interest, common values, shared cultural norms and a tribalist outlook.

Tribalism’s core component is paganism. Any kind of “traditional” Christianity is completely incompatible with tribalism, because without ancestor worship paganism is worthless, without this authentic paganism with ancestor worship as a core component, tribalism is also worthless. Pagan traditions have many meanings, multiple symbols and patterns observed throughout nature, human and non-human, but most if not all of them ultimately relate to both childbirth and the rebirth of the ancestor as a part of this, and we could theoretically explain the nature of consciousness and the belief in reincarnation in all pagan cultures as something that gradually crystallises and reassembles itself further down the generations. Realistically speaking, we are less likely to be the reincarnations of our grandparents or great-grandparents, but of these more distant ancestors, and when we embrace this primal ancestor worship, of distant ancestors we know nothing about, or have just completely forgotten about, we are talking  also about a shared tribal ancestry the further back we go in time. This at least in part explains the sanctity of marriage within the tribe, as both spouses should share the same ancestors further back in their family tree, and it also explains why Germanic tribes for instance all named Woden/Óðinn as the father of their tribe, because far back in time they all shared the same ancestors, or some of the same ancestors at least.

Another crucial aspect of tribalism we must grasp to understand both the practical purpose it serves and how it differs from any modern “nationalism” is that real tribalism should seek to preserve both ancient, pagan traditions and the sacred natural environment of our ancestral homeland(s), and to embrace our animal nature and recognise ourselves as part of nature, not above it. Civilisation is on its way out, the economy is ultimately doomed, fuel is running out, rare earth minerals are running out, some form of extreme climate change – be it another “mini-ice age” or global warming – seems to be approaching and will force us to adapt one way or the other. Now more than ever, now that urban expansion, industry and the monster that is capitalism have spiralled out of control, we must strive to remember, to learn and become self-sufficient as our ancestors did when oral tradition was the norm and essential life skills and folk traditions were passed down the generations.

This is for our benefit, for the environment’s benefit, and for the benefit of other tribes, and it’s important to care about what’s in the interest of other tribes, to apply a common standard and recognise what’s in the best interest of every group in order to secure their survival and protect their heritage. Because we all share the same enemy, and we need to not unite necessarily but see and accept this common ground and common interest, and fight and resist our mutual enemies among the elites of government, banking, the media and academics. The elites of the west want us to forgot our heritage and identity, and want to westernise (or globalise) everyone else, because it’s profitable to do so, or at least it appears to be. Despite the race-baiting and fear mongering in the media about Islam and the deeply repulsive and destructive nature of the likes of (western armed and funded) groups like ISIS, most Muslims are indeed just peaceful and normal people, not people we should be expected to welcome here en masse by any means, being at odds with our culture in so many ways, but in migrant communities we see enclosed, peaceful self-serving communities for the most part. The alt-right/modern nationalists are indeed reactionary in falling for this distraction, and show a glaring double-standard in their acceptance and support of western imperialism and its “benefits”, and the alleged superiority of western nations. I am not one to downplay the malevolent nature of any of the Abrahamic religions, and there are no doubt plenty of so-called refugees that are somewhat unsavoury characters not to mention cowards for abandoning their homeland in times of need, but these people are being used, lied to. If and when they cause problems over here and Europe it is likely upon realising Europe is far from the haven it was made out to be. We present ourselves in a better way if we find common ground with immigrants who are ultimately also being manipulated for political and financial gain into abandoning their heritage, as we are into abandoning ours.

Real tribalism is the opposite of imperialism, real tribalism recognises what is in a tribe’s best interest and that a tribe lives most happily and closer to their heritage when living the simple life, embracing primitivism and rejecting modern civilisations and its many luxuries and temptations. Jordan Petersen has been in the news a fair bit lately, he makes me more optimistic about modern (Jungian) psychology, and provides a good cynical, genuinely liberal perspective without being “libertarian”. However one issue he keeps returning to is that of the alt-right and as much of a joke this phenomenon is, he is rather preaching against “tribalism” and calling for its eradication. Peterson is right about ideologues, the cult-like tendencies, their tendency to dehumanise others, but he makes a sweeping generalisation about tribalism as if it will always lead toward some degree of Nazism/fascism. For him also it seems to be an issue of collectivism versus individualism, which is something I can relate to a lot more. Jordan Peterson and those like him who are against the left but also stress individualism will argue we aren’t successful or worthy because of our tribal background, and that our race means nothing essentially. But the point of tribalism isn’t that you worship your ancestors because you love your tribe, it is that you love your tribe because of its connections to your ancestry.

Individualism has been rather tarnished by its association with excessively egocentric libertarians or just selfish, apolitical and apathetic “centrists”. But tribalism places a lot of value on individual worth, high standards. A real European, and a real pagan, demands a lot from himself and others, and this applies to other traditional cultures worldwide as well. When likeminded individuals focus on individual worth, achievements and on following their own path to greatness and enlightenment, they are effectively working toward the same goal as a collective. We shouldn’t let geographic isolation bother us or distract us, and we shouldn’t be tempted to waste time with the collectivist, herdlike mentality of the alt-right instead. Tribalism doesn’t need to be a dogmatic cult of drones who can’t think for themselves, fend for themselves or survive by themselves. There is good individualism that can benefit the tribe as a whole by having high standards. It’s about self-improvement rather than self-indulgence, which is how many interpret individualism these days.

So what should we be doing in order to become worthy Europeans, to be able to call ourselves tribalists? To be able to call ourselves pagan, and to not even need to justify our worldviews? The alt-right reactionaries and nationalists make themselves easy targets, not having the honesty to just label themselves as nationalists, flirting with national socialist and fascist imagery, slogans, memes etc., and doing a lot of talking, ranting and protesting, but actually doing very little if anything at all to benefit their tribe, their local community, their family, their children (if they have any, which they rarely do). Our focus in the current climate should be on two things: Worthwhile, productive pursuits and making good use of our time, and working on becoming more self-sufficient. We need arts and crafts in our lives, we need beauty, we need spirituality, and we need knowledge and skills. Feed your mind, body and soul, aim to to a good job of balancing all three, gradually build on your understanding of the true nature of European religion, work on useful hobbies, join a martial arts or shooting club, or both. By all means pursue social circles, but try to make sure that at least some of those social circles relate to areas of interest. Become the hero you were in a past life, and you will attract a worthy spouse sooner or later. Don’t waste time on ideologues and cults that are just as bad as malevolent far-left movements.

Winter is Coming – The Invonvenient Truth of Anarcho-Primitivism

snow edit

Al Gore famously referred to global warming as the “inconvenient truth”, but like all wishy-washy soft environmentalists he was telling us to focus on a red herring, a phenomenon that probably is not happening, and which even if it is happening, is the least of our concerns. In a worst case scenario, if it is happening, then it is not necessarily man-made and simply further proves the need to adapt to changes in nature in general.

It is indesputable that we are wrecking the environment on a massive scale, and heading towards mass extinction, but climate change activists refuse to address the bigger issues, the brutal truths, such as overpopulation, the endless denand for housing, mass immigration, the dependence on modern medicine and the damage caused by modern farming practices, both organic and non-organic.

If we wish to rise from the ashes of the “Kali Yuga”, or “Ragnarok” if you like, after our current cycle of civilisation reaches its dramatic end, we must accept these harsh realities, learn to prioritise and to reduce our needs. We need to force ourselves to make do with less, and know how to make do with nothing. We need to reject weakness, mindless consumerism and hopeless dependance on governments and corporations to provide us with all our needs, and instead learn not only all the skills necessary to survive, but also the skills necessary to achieve our maximum physical, intellectual and spiritual potential.

Many potential causes of a complete collapse loom on the horizon – depletion of fuels, depletion of rare earth minerals, epidemics (potentially all the more disastrous due to adaptation and immunity to antibiotics), crop failures (again, now an alarming possibility due to the senseless destruction of bird and insect habitats, and in particular the declining bee populations), “World War Three” (which could happen as a direct result of any of the aforementioned reasons), huge solar flares that could affect or even completely knock out electricity, or a combination of these. Within a tiny fraction of our history, most rapidly within the last one hundred years, or even the last fifty years, we have seen a decline in our survival skillset, our knowledge of traditional crafts, our knowledge of our native religion, interest in and care for our natural environment, the ability to physically defend ourselves and the ability to find, hunt, fish and forage our own food. Prometheus gave man fire; in the twenty first century you are lucky if you can find someone who knows how to light a fire, without using modern lighters and dousing it in fuel. The “advanced” and “progressive” modern man, the civilised and domesticated man, can rarely master the simplest and most essential skills.

We need to revive and teach ourselves these skills, our cultural practices and the oral tradition that passes them down the generations. We need to live a simple life. We need to retreat from the rotting cesspit that is modern civilisation (which civilisation will literally be in the event of collapse – a starved, filthy graveyard breeding disease). We need to know how to adapt to changes in nature, and though it would be foolish and fanatical to reject all the good and truly beneficial technology and tools we have gathered over the centuries, we should know how to survive with literally nothing.

Following posts will be focusing on book reviews, reconstructing (and remembering) true paganism and bushcraft/survival skills and foraging to begin with. More articles will follow soon.

 

– S. 02/01/2018